April 19, 2005

Anti-American Violence Preached in a Mosque in a Small Town in America

Laura Mansfield visited a local mosque in a small town in America. She looks American, but speaks Arabic. She heard violence against America preached in Arabic. Then the next session started, and she heard a message of peace and brotherhood preached to the next group, in English. It was a recruiting session:

It happened again this week. I came out of the office to find a flyer under my windshield wipers inviting me to a special informational presentation on God and family values, and how to bring them back to the forefront in America.

I’m a parent so the flyer caught my interest. But as an analyst for the Northeast Intelligence Network, my eyes were riveted to the address on the flyer: The session was being held at a nearby mosque.

Curiosity got the better of me, and I decided it would be a good time for some onsite investigations of the mosque. In order to not attract undue attention, I dressed conservatively, wearing a navy jumper with a long sleeve white blouse, and low heels. I debated whether or not to put on a hijab (head scarf) then decided not to – after all, I was going to “learn,” not to pretend I was a Muslim.

I checked the mosque schedule on the Web, and discovered there was going to be an Arabic language session an hour before. So I showed up an hour early. The imam met me at the door, and told me that the presentation didn’t start for an hour, and suggested I come back in an hour. Fortunately, I had anticipated this. I explained that since I had quite a bit of reading to do for a class I was taking. “Can I just sit here and read?”

He hesitated a moment, then agreed. I sat in the back of the room, with my book open, and made a mental note to remember to turn the pages every so often, as I listened to the speakers in Arabic.

She heard their real feelings about Americans:

As he expected, he was delayed – he thought it was very amusing that while several TSA personnel were scrutinizing his personal belongings that his classmate from Jordan was able to walk through security, along with his American girlfriend, without any problems whatsoever.

One of the men said, in Arabic: “Blonde Americans are good for something!” Another man advised him to be cautious, since there was an American woman in the room. The imam spoke up and told everyone I didn’t speak Arabic.

That’s a laugh riot.

She heard Muslims joke about pretending to be terrorists on a plane:

At that point, another student took the podium. His name was Khaled, and he began to recount his recent trip to New York City. Khaled and three of his companions had gone to New York for several days in January. He told of how uncomfortable his trip up to NYC had been. He felt like he was being watched, and thought he was the victim of racial profiling.

Khaled and his friends were pretty unhappy about it, and while in New York, they came up with a plan to “teach a lesson” to the passengers and crew. You can imagine the story Khaled told. He described how he and his friends whispered to each other on the flight, made simultaneous visits to the restroom, and generally tried to “spook” the other passengers. He laughed when he described how several women were in tears, and one man sitting near him was praying.

The imam encouraged the group to do more things like that:

The others in the room thought the story was quite amusing, judging from the laughter. The imam stood up and told the group that this was a kind of peaceful civil disobedience that should be encouraged, and commended Khaled and his friends for their efforts.

He pointed out that it was through this kind of civil disobedience that ethnic profiling would fail.

No, it’s through this kind of behavior that we’re going to figure out that we need serious immigration restrictions in this country on people from Islamofascist nations.

This group was also pleased that one of their friends had gone to Iraq to kill Muslims and Americans:

One of the other men, Ahmed from Kuwait, gave a brief account of his friend Eyad, who had finally gone to Iraq. Ahmed was in e-mail contact with Eyad, and hoped by the following week to be able to bring them more information about the state of the “mujahideen” in Iraq.

As the meeting drew to a close, the imam gave a brief speech calling for the protection of Allah on the mujahideen fighting for Islam throughout the world, and reminded everyone that it was their duty as Muslims to continue in the path of jihad, whether it was simple efforts like those of Khaled and his friends, or the actual physical fighting of men like Eyad.

Then that session broke up, Americans arrived, and the English-language session started.

[The woman leading the session] then began to discuss Islam, focusing on the commonalities it has with Christianity. The sales pitch had clearly begun. While in the previous section, the men had quoted over and over again sura from the Quran calling for violent jihad, the women’s session focused on the “gentler” side of Islam.

...It shows clearly that as much as we’d like to pretend it hasn’t, jihad has reached Small-Town, USA. This mosque isn’t in Washington, D.C., or New York City. This is a small mosque in a small town in the deep South.

And if it’s in this tiny little quiet southern town, it’s probably in your hometown, too.

Islamofascists are immigrating to America in large numbers with explicit intentions to do harm here, intentions which they are carrying out on a daily basis. Serious immigration restrictions on people from Islamofascist nations would be advisable.

(Hat Tip to Janet Levy.)