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Lately I've been discussing the statements in the Koran that instruct fundamentalist Islamists to do things such as the terrorists are currently doing. The question is, can Islam reform itself, given the unmistakable meaning of these statements?
Daniel Pipes has identified a line of thought, originated by a Muslim and likely widely acceptable to Muslims, by which Islam can be reformed:
...note the original thinking of the Sudanese theologian Mahmud Muhammad Taha (1909-85). Taha built his interpretation on the conventional division of the Koran into two. The initial verses came down when Muhammad was a powerless prophet living in Mecca, and tend to be cosmological. Later verses came down when Muhammad was the ruler of Medina, and include many specific rulings. These commands eventually served as the basis for the Shari'a, or Islamic law.
Taha argued that specific Koranic rulings applied only to Medina, not to other times and places. He hoped modern-day Muslims would set these aside and live by the general principles delivered at Mecca. Were Taha's ideas accepted, most of the Shari'a would disappear, including outdated provisions concerning warfare, theft, and women. Muslims could then more readily modernize.
Even without accepting a grand schema such as Taha proposed, Muslims are already making small moves in the same direction. Islamic courts in reactionary Iran, for example, have broken with Islamic tradition and now permit women the right to sue for divorce and grant a murdered Christian equal recompense with that of a murdered Muslim.
As this suggests, Islam is not stuck. But huge efforts are needed to get it moving again.
It is very significant that such an approach has been developed.
